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Object :: Object (v. t.) That which is set, or which may be regarded as set, before the mind so as to be apprehended or known; that of which the mind by any of its activities takes cognizance, whether a thing external in space or a conception formed by the mind itself; as, an object of knowledge, wonder, fear, thought, study, etc..

Hard :: Hard (superl.) Difficult, mentally or judicially; not easily apprehended, decided, or resolved; as a hard problem..

Phenomenon :: Phenomenon (n.) An appearance; anything visible; whatever, in matter or spirit, is apparent to, or is apprehended by, observation; as, the phenomena of heat, light, or electricity; phenomena of imagination or memory..

Idea :: Idea (n.) Hence: Any object apprehended, conceived, or thought of, by the mind; a notion, conception, or thought; the real object that is conceived or thought of..

Color :: Color (n.) A property depending on the relations of light to the eye, by which individual and specific differences in the hues and tints of objects are apprehended in vision; as, gay colors; sad colors, etc..

Sensated :: Sensated (a.) Felt or apprehended through a sense, or the senses..

Judgment :: "Judgment (v. i.) That act of the mind by which two notions or ideas which are apprehended as distinct are compared for the purpose of ascertaining their agreement or disagreement. See 1. The comparison may be threefold: (1) Of individual objects forming a concept. (2) Of concepts giving what is technically called a judgment. (3) Of two judgments giving an inference. Judgments have been further classed as analytic, synthetic, and identical..

Imperceptible :: Imperceptible (a.) Not perceptible; not to be apprehended or cognized by the souses; not discernible by the mind; not easily apprehended.

Noumenon :: Noumenon (n.) The of itself unknown and unknowable rational object, or thing in itself, which is distinguished from the phenomenon through which it is apprehended by the senses, and by which it is interpreted and understood; -- so used in the philosophy of Kant and his followers..

Ideation :: Ideation (n.) The faculty or capacity of the mind for forming ideas; the exercise of this capacity; the act of the mind by which objects of sense are apprehended and retained as objects of thought.

Understand :: Understand (v. t.) To have just and adequate ideas of; to apprehended the meaning or intention of; to have knowledge of; to comprehend; to know; as, to understand a problem in Euclid; to understand a proposition or a declaration; the court understands the advocate or his argument; to understand the sacred oracles; to understand a nod or a wink..

Incognizance :: Incognizance (n.) Failure to cognize, apprehended, or notice..

Apprehensible :: Apprehensible (a.) Capable of being apprehended or conceived.

Cognizable :: Cognizable (a.) Capable of being known or apprehended; as, cognizable causes..

Incognizant :: Incognizant (a.) Not cognizant; failing to apprehended or notice.

Unknown :: Unknown (a.) Not known; not apprehended.

Relation :: Relation (n.) The state of being related or of referring; what is apprehended as appertaining to a being or quality, by considering it in its bearing upon something else; relative quality or condition; the being such and such with regard or respect to some other thing; connection; as, the relation of experience to knowledge; the relation of master to servant..

Represent :: Represent (v. t.) To form or image again in consciousness, as an object of cognition or apprehension (something which was originally apprehended by direct presentation). See Presentative, 3..

Apprehended :: Apprehended (imp. & p. p.) of Apprehen.

Represent :: Represent (v. t.) To bring a sensation of into the mind or sensorium; to cause to be known, felt, or apprehended; to present..

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